An anthropologist uses explicit insults to get students thinking about gender and power in everyday language. Plus, a brief explainer on the slang term “sus.”
argued long ago that in the U.S. and many other societies, mothers, more than fathers, continue to occupy a social position focused on child-rearing. Because of this association, it becomes profane to even imagine them as sexual beings.
Here’s an imaginary example based on conversations I’ve observed. Picture three masculine-presenting friends—let’s call them John, Matt, and Tyler—eating hot dogs at a barbecue.Tyler looks at John, then looks at Matt. Yet some people have started to use sus to spread queer positivity, reclaiming the word from its homophobic context. As an example, a clothing brand hasThe shirt features what appears to be a crewmate game character from Among Us wearing the nonbinary pride flag colors. According to the designers, the shirt encourages the visibility of transgender and nonbinary people in everyday spaces.
In my introductory courses, I find it helpful to pair this exercise with anthropologist James Armstrong’s “
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