'A lot of us were naïve.'
of the sex abuse crisis. But back in 1992, he was still the pope that drew massive, adoring crowds of young people. After his death, he was made a saintappearance, O’Connor kept a relatively low profile, appearing at smaller shows where, she wrote in her memoir, she was happy being “just a troubled soul who needs to scream into mikes now and then.”But something unbelievable happened to that angry, public moment that made so many people furious—it morphed.
“We need to ask: Everyone who wanted her to apologize back then—when were we going to apologize to her?” James T. Keane, a senior editor at the Jesuit magazine America, said in a phone call.“Had the Catholic Church heeded Sinead O’Connor eleven years before the Spotlight revelations in Boston, taken her protest as an opportunity to face some hard truths, the church would be in a better position today,” a Chicago theologian, who asked to remain anonymous, wrote to me in a message.
Today, there are undoubtedly those who would still react just as negatively to O’Connor’s stunt. Keane said that the church does not teach that popes are above reproof and that many people would criticize John Paul II today, “but at the same time, the unofficial line is.
Still, it’s not at all taboo for Catholics today to voice their love for O’Connor. Moore, at Fordham, self-identifies as a major O’Connor fan, and she argues that the popular narrative—of Sinéad O’Connor versus the Catholic Church—is all wrong. To understand Sinéad O’Connor, Moore said in a phone interview, you cannot divorce her from Catholicism. Sure, O’Connor would go on to renounce her religious background, in various ways. She had herself ordained as a priest by an independent Catholic group not recognized by the church. She asked three different popes to excommunicate her. She converted to Islam. But her Catholic religious background undeniably formed her.
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