This article explores the Golden Rule, a fundamental ethical principle emphasizing empathy and treating others as we wish to be treated. It examines its origins, various interpretations, and its significance in promoting compassion and connection in a world often dominated by individualism and self-interest.
Rabbi Hillel was asked some 2000 years ago, “what is the essence of the Torah?” He replied “What is hateful to you, do not do to your fellow: this is the whole Torah.” This is one form of the Golden Rule : “Do not do unto others what you would not have them do unto you.”Avoid malevolence, avoid harming others.' The better-known positive version of the Golden Rule is “do unto others as you would have them do unto you.
” In other words, treat others benevolently, as presumably you would wish to be treated. Both versions emphasize shared humanity and empathy, encouraging us to put ourselves in the shoes of others. The Golden Rule and compassion are sorely eroded by ultra-capitalism, and the extreme individualism and contempt for the common good that come bundled with it. Armstrong points out that the Chinese sage Confucius was one of the earliest Axial age philosophers who emphasized the Golden Rule. “When asked which of his teachings his disciples should practice most tenaciously, “all day and every day,” the Chinese sage Confucius (551–479 BCE) pointed to the concept of, commonly translated as “consideration,” which he explained as striving “never to do to others what you would not like them to do to you.”traditions underscore some version of the Golden Rule, admonishing us against narcissism, solipsism, and nihilism. Meaning, and even connection to a higher power, is thus found in connection to others and their suffering, not in affiliation solely for advantage. Loving others, doing good to them, and even loving one’s enemies, are part and parcel of all religions and wisdom traditions as well. Indigenous beliefs recognize interdependence and fundamental equality of all life. Chief Seattle famously said “what we do to the web of life we do to ourselves.” Rabbi Jonathan Sachs points out that the Torah contains 39 commands to love the stranger
Golden Rule Compassion Ethics Empathy Humanity
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